St. Francis' Prayer Praising Mary the Mother of God

Hail, O Lady, Holy Queen,
Mary, holy Mother of God:
you are the Virgin made Church
chosen by the most Holy Father in Heaven
whom He consecrated with His most holy beloved Son
and with the Holy Spirit the Paraclete,
in whom there was and is all fullness of grace and every good.

Hail His Palace!
Hail His Tabernacle!
Hail His Dwelling!
Hail His Robe!
Hail His Servant!
Hail His Mother!

And hail all you holy virtues
Which are poured into the hearts of the faithful
through the grace and enlightenment of the Holy Spirit,
that from being unbelievers,
you may make them faithful to God.

AMEN

Assumption of Mary

On November 1, 1950, Pius XII defined the Assumption of Mary to be a dogma of faith: “We pronounce, declare and define it to be a divinely revealed dogma that the immaculate Mother of God, the ever Virgin Mary, having completed the course of her earthly life, was assumed body and soul to heavenly glory.” The pope proclaimed this dogma only after a broad consultation of bishops, theologians and laity. There were few dissenting voices. What the pope solemnly declared was already a common belief in the Catholic Church.

We find homilies on the Assumption going back to the sixth century. In following centuries the Eastern Churches held steadily to the doctrine, but some authors in the West were hesitant. However, by the 13th century there was universal agreement. The feast was celebrated under various names (Commemoration, Dormition, Passing, Assumption) from at least the fifth or sixth century.

Scripture does not give an account of Mary’s Assumption into heaven. Nevertheless, Revelation 12 speaks of a woman who is caught up in the battle between good and evil. Many see this woman as God’s people. Since Mary best embodies the people of both Old and New Testament, her Assumption can be seen as an exemplification of the woman’s victory.

Furthermore, in 1 Corinthians 15:20 Paul speaks of Christ’s resurrection as the first fruits of those who have fallen asleep.

Since Mary is closely associated with all the mysteries of Jesus’ life, it is not surprising that the Holy Spirit has led the Church to belief in Mary’s share in his glorification. So close was she to Jesus on earth, she must be with him body and soul in heaven.


Comment:

In the light of the Assumption of Mary, it is easy to pray her Magnificat (Luke 1:46–55) with new meaning. In her glory she proclaims the greatness of the Lord and finds joy in God her savior. God has done marvels to her and she leads others to recognize God’s holiness. She is the lowly handmaid who deeply reverenced her God and has been raised to the heights. From her position of strength she will help the lowly and the poor find justice on earth, and she will challenge the rich and powerful to distrust wealth and power as a source of happiness.

Taken from Saint of the Day

St. Teresa Benedicta of the Cross (Edith Stein) - Martyred by the Nazis

St. Teresa Benedicta of the Cross (Edith Stein), (1891-1942) a brilliant philosopher who stopped believing in God when she was 14, Edith Stein was so captivated by reading the autobiography of Teresa of Avila (October 15) that she began a spiritual journey that led to her Baptism in 1922. Twelve years later she imitated Teresa by becoming a Carmelite, taking the name Teresa Benedicta of the Cross.

Born into a prominent Jewish family in Breslau (now Wroclaw, Poland), Edith abandoned Judaism in her teens. As a student at the University of Gottingen, she became fascinated by phenomenology, an approach to philosophy. Excelling as a protege of Edmund Husserl, one of the leading phenomenologists, Edith earned a doctorate in philosophy in 1916. She continued as a university teacher until 1922 when she moved to a Dominican school in Speyer; her appointment as lecturer at the Educational Institute of Munich ended under pressure from the Nazis.

After living in the Cologne Carmel (1934-38), she moved to the Carmelite monastery in Echt, Netherlands. The Nazis occupied that country in 1940. In retaliation for being denounced by the Dutch bishops, the Nazis arrested all Dutch Jews who had become Christians. Teresa Benedicta and her sister Rosa, also a Catholic, died in a gas chamber in Auschwitz on August 9, 1942.

Pope John Paul II beatified Teresa Benedicta in 1987 and canonized her 12 years later.

Comment:
The writings of Edith Stein fill 17 volumes, many of which have been translated into English. A woman of integrity, she followed the truth wherever it led her. After becoming a Catholic, Edith continued to honor her mother's Jewish faith. Sister Josephine Koeppel, O.C.D. , translator of several of Edith's books, sums up this saint with the phrase, "Learn to live at God's hands."

Quote:
In his homily at the canonization Mass, Pope John Paul II said: "Because she was Jewish, Edith Stein was taken with her sister Rosa and many other Catholics and Jews from the Netherlands to the concentration camp in Auschwitz, where she died with them in the gas chambers. Today we remember them all with deep respect. A few days before her deportation, the woman religious had dismissed the question about a possible rescue: 'Do not do it! Why should I be spared? Is it not right that I should gain no advantage from my Baptism? If I cannot share the lot of my brothers and sisters, my life, in a certain sense, is destroyed.'"

Addressing himself to the young people gathered for the canonization, the pope said: "Your life is not an endless series of open doors! Listen to your heart! Do not stay on the surface but go to the heart of things! And when the time is right, have the courage to decide! The Lord is waiting for you to put your freedom in his good hands."

Her feast day is August 9th.

(taken from American Catholic.org website)

The Feast of Santa Maria degli Angeli Porziuncola

Porziuncola is a small church located within the Basilica of Santa Maria degli Angeli about 2 miles from Assisi, Umbria, Italy. It is the place from where the Franciscan movement started.

It is the church that St Francis rebuilt after misunderstanding God's command to "rebuild His Church."

The name Porziuncola (meaning "small portion") was first mentioned in a document from 1045.

There is an indulgence connected to this feast.

The norms and grants of indulgences were reformed by Pope Paul VI after the Second Vatican Council in his Apostolic Constitution Indulgentiarum Doctrina (1967).

According to the Enchiridion Indulgentiarum, the complete list of all recognized indulgences for the Catholic Church, Catholics may gain a plenary indulgence on August 2 (the Portiuncula) or on such other day as designated by the local bishop, if he or she has visited any church (originally only a Franciscan church) and there received Reconciliation and Eucharist, offered prayers for the intentions of the Pope, prayed the Lord's Prayer, the Hail Mary, a Glory Be and the Creed.

To gain this, as any plenary indulgence, the Faithful must be free from any attachment to sin, even venial sin. Where this entire detachment is lacking, the indulgence is partial.