Our Lady of Knock (September 30th)

In Knock, a tiny rural village, on August 21, 1879, fifteen people reported seeing an apparition on the gable wall of the parish church. They stood watching for two hours in the pouring rain. The witnesses spoke of three figures identified as the Virgin Mary, St Joseph and St John the Evangelist, standing beside an altar bearing a lamb.

Canonical inquiries of 1879 and 1937 reported that "the testimony of all, taken as a whole, is trustworthy and satisfactory," although like all private revelations, an apparition never becomes part of Catholic teaching. Individual Catholics can judge the evidence for themselves. Knock has the full approval and recognition granted other Marian shrines like Lourdes, Fatima and La Salette.

Pope John Paul II said at Knock, "Here I am at the goal of my pilgrimage to Ireland." He recalled his own devotion to Mary and took his theme from Mary's words at Cana, "Do whatever he tells you." He presented Knock with a personal gift, a magnificent gold rose, symbolic of the rose on Mary's crown in the apparition.

Christ was the center of Pope John Paul II's unique visit to Ireland. Long will the Irish treasure that memory.


Taken from www.americancatholic.org

The Chaplet of St. Michael

O God, come to my assistance. O Lord, make haste to help me. Glory be to the Father, etc.

[Say one Our Father and three Hail Mary’s after each of the following nine salutations in honor of the nine Choirs of Angels]

1. By the intercession of St. Michael and the celestial Choir of Seraphim may the Lord make us worthy to burn with the fire of perfect charity. Amen.

2. By the intercession of St. Michael and the celestial Choir of Cherubim may the Lord grant us the grace to leave the ways of sin and run in the paths of Christian perfection. Amen.

3. By the intercession of St. Michael and the celestial Choir of Thrones may the Lord infuse into our hearts a true and sincere spirit of humility. Amen.

4. By the intercession of St. Michael and the celestial Choir of Dominions may the Lord give us grace to govern our senses and overcome any unruly passions. Amen.

5. By the intercession of St. Michael and the celestial Choir of Powers may the Lord protect our souls against the snares and temptations of the devil. Amen.

6. By the intercession of St. Michael and the celestial Choir of Virtues may the Lord preserve us from evil and falling into temptation. Amen.

7. By the intercession of St. Michael and the celestial Choir of Principalities may God fill our souls with a true spirit of obedience. Amen.

8. By the intercession of St. Michael and the celestial Choir of Archangels may the Lord give us perseverance in faith and in all good works in order that we may attain the glory of Heaven. Amen.

9. By the intercession of St. Michael and the celestial Choir of Angels may the Lord grant us to be protected by them in this mortal life and conducted in the life to come to Heaven. Amen.

Say one Our Father in honor of each of the following leading Angels: St. Michael, St. Gabriel, St. Raphael and our Guardian Angel.

Feast of the Archangels (September 29)

Saints Michael, Gabriel and Raphael

Angels—messengers from God—appear frequently in Scripture, but only Michael, Gabriel and Raphael are named.

Michael appears in Daniel's vision as "the great prince" who defends Israel against its enemies; in the Book of Revelation, he leads God's armies to final victory over the forces of evil. Devotion to Michael is the oldest angelic devotion, rising in the East in the fourth century. The Church in the West began to observe a feast honoring Michael and the angels in the fifth century.

Gabriel also makes an appearance in Daniel's visions, announcing Micheal's role in God's plan. His best-known appearance is an encounter with a young Jewish girl named Mary, who consents to bear the Messiah.

Raphael's activity is confined to the Old Testament story of Tobit. There he appears to guide Tobit's son Tobiah through a series of fantastic adventures which lead to a threefold happy ending: Tobiah's marriage to Sarah, the healing of Tobit's blindness and the restoration of the family fortune.

The memorials of Gabriel (March 24) and Raphael (October 24) were added to the Roman calendar in 1921. The 1970 revision of the calendar joined their feasts to Michael's.

Each of these archangels performs a different mission in Scripture: Michael protects; Gabriel announces; Raphael guides. Earlier belief that inexplicable events were due to the actions of spiritual beings has given way to a scientific world-view and a different sense of cause and effect. Yet believers still experience God's protection, communication and guidance in ways which defy description. We cannot dismiss angels too lightly.


(This entry appears in the print edition of Saint of the Day.)

The Feast of the Stigmata of St. Francis

Early in August, 1224, Francis retired with three companions to "that rugged rock 'twixt Tiber and Arno", as Dante called La Verna, there to keep a forty-days fast in preparation for Michaelmas. During this retreat the sufferings of Christ became more than ever the burden of his meditations; into few souls, perhaps, had the full meaning of the Passion so deeply entered. It was on or about the feast of the Exaltation of the Cross (14 September) while praying on the mountainside, that he beheld the marvelous vision of the seraph, as a sequel of which there appeared on his body the visible marks of the five wounds of the Crucified which, says an early writer, had long since been impressed upon his heart.

From the Catholic Encyclopedia:

Father Mychal F. Judge, OFM - 9/11's First Fatality

Father Mychal F. Judge, OFM, chaplain to the New York City Fire Department, died Tuesday, September 11, 2001 in a hail of falling debris near the World Trade Center. He became the first officially recorded fatality following the attack. Father Mychal was 68.

Born in Brooklyn, NY on May 11, 1933, Robert Emmett Judge was the son of two Irish immigrants from County Leitrim. As a young boy, he watched his father die after a long illness. To help his mother and two sisters make ends meet, he shined shoes in Manhattan, ran errands and did odd jobs, before being called to his Franciscan vocation at age 16. He then entered St. Joseph’s Seraphic Seminary, Callicoon, NY, and graduated in 1954 after completing the first two years of college.

He was received into the Franciscan Order on August 12, 1954 and the following year, on August 13, professed his first vows of poverty, chastity and obedience as stated in the Rule of Life of St. Francis of Assisi. He professed final vows on August 20, 1958.

He was ordained to the priesthood on February 25, 1961 at the Franciscan Monastery – Mt. St. Sepulchre, Washington, DC. He spent a year of pastoral formation at St. Anthony Shrine, Boston, Mass., before his first assignment 1962-66 as an assistant at St. Joseph’s Church, East Rutherford, NJ. He also served as an assistant at Sacred Heart Church, Rochelle Park, NJ from 1967-69. In 1969 he came to St. Francis of Assisi Church, New York City, as local moderator for the Secular Franciscan fraternities.

In 1970, he returned to St. Joseph’s Church, East Rutherford, NJ, as coordinator of the parochial team ministry of Franciscan friars. After six years, he was appointed in 1976 as assistant to the president at Siena College in Loudonville, NY, serving until 1979. He then became pastor of St. Joseph’s Church in West Milford, NJ. In 1985 he undertook a one-year theological sabbatical at the Franciscan house of studies in Canterbury, England.

Upon returning in the summer of 1986, he was appointed an associate pastor of St. Francis of Assisi Church, New York City. At the friary there, finding many “Michaels” on the staff, he decided to change the spelling of his name to Mychal. Only a few days after arriving at St. Francis, he responded to a call to celebrate Mass in the hospital room of New York police officer Steven McDonald, who had been critically wounded during an investigation of a youth in Central Park. Father Mychal and the McDonald family soon became devoted friends. Among their good-will travels, Father Mychal accompanied Detective McDonald on visits to Northern Ireland in 1998, 1999 and 2000 to encourage reconciliation.

In 1992, upon the death of Fr. Julian Deeken, OFM, a Franciscan friar who had served as one of the Catholic chaplains for the New York Fire Department, Father Mychal accepted an invitation to serve temporarily in his place. Fr. Mychal was named chaplain officially in 1994 to serve the boroughs of Manhattan, the Bronx, and Staten Island.

When TWA Flight 800 exploded shortly after takeoff from New York in July 1996 and fell into the Atlantic off Long Island, Father Mychal helped counsel the families and friends of the victims every day for three weeks and worked to arrange a permanent memorial at the site. He had since returned every summer to offer a memorial service and comfort the families.

Over the years, Father Mychal won the hearts of the firefighters and their families by his charismatic Irish personality and warm Franciscan outreach to them in all their needs – baptisms, weddings, funerals, hospital visits – wherever and whenever he was sought. He was also active in a diverse ministry to various groups throughout the Metropolitan area.

More than 2,800 people attended the Mass of Christian Burial for Father Mychal on Saturday, September 15 at St. Francis of Assisi Church in Manhattan. Father Mychal was buried at Holy Sepulchre Cemetery in Totowa, NJ. He is survived by two sisters, Erin McTernan and Dympna Jessich.

(Reprinted with permission of the Holy Name Province.)

Copyright 2002
Reprinted with Permission
The Franciscans Communications Office
Holy Name Province
New York, NY

Happy Birthday Dear Mary! Happy Birthday to You!!!

Thursday, September 08, 2011
Birth of the Blessed Virgin Mary

"Today the barren Anna claps her hands for joy, the earth radiates with light, kings sing their happiness, priests enjoy every blessing, the entire universe rejoices, for she who is queen and the Father's immaculate bride buds forth from the stem of Jesse" (adapted from Byzantine Daily Worship).

The Church has celebrated Mary's birth since at least the sixth century. A September birth was chosen because the Eastern Church begins its Church year with September. The September 8 date helped determine the date for the feast of the Immaculate Conception on December 8 (nine months earlier).

Scripture does not give an account of Mary's birth. However, the apocryphal Protoevangelium of James fills in the gap. This work has no historical value, but it does reflect the development of Christian piety. According to this account, Anna and Joachim are infertile but pray for a child. They receive the promise of a child that will advance God's plan of salvation for the world. Such a story (like many biblical counterparts) stresses the special presence of God in Mary's life from the beginning.

St. Augustine connects Mary's birth with Jesus' saving work. He tells the earth to rejoice and shine forth in the light of her birth. "She is the flower of the field from whom bloomed the precious lily of the valley. Through her birth the nature inherited from our first parents is changed." The opening prayer at Mass speaks of the birth of Mary's Son as the dawn of our salvation and asks for an increase of peace.

We can see every human birth as a call for new hope in the world. The love of two human beings has joined with God in his creative work. The loving parents have shown hope in a world filled with travail. The new child has the potential to be a channel of God's love and peace to the world.

This is all true in a magnificent way in Mary. If Jesus is the perfect expression of God's love, Mary is the foreshadowing of that love. If Jesus has brought the fullness of salvation, Mary is its dawning.

Birthday celebrations bring happiness to the celebrant as well as to family and friends. Next to the birth of Jesus, Mary's birth offers the greatest possible happiness to the world. Each time we celebrate her birth we can confidently hope for an increase of peace in our hearts and in the world at large.


(Taken from Saint of the Day.)